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Lord Krishna then placed a curse on Ashwatthama(actually it was his Prarabdha karma) that “he will carry the burden of all people’s sins on his shoulders and will roam alone like a ghost without getting any love and courtesy till the end of Kaliyuga; He will have neither any hospitality nor any accommodation; He will be in total isolation from mankind and society; His body will suffer from a host of incurable diseases forming sores and ulcers that would never heal”.
Ashwatthama had a gem which was similar to Shamantakamani on his forehead which used to protect the wearer from fear of any snakes, ghosts, demigods and demons. Lord Sri Krishna further states that “the wound caused by the removal of this gem on his forehead will never heal and will suffer from leprosy, till the end of Kaliyuga”.
and penance of Bhagwan Shiv Shankar in order to obtain a son who possesses the same valiance as of Lord Shiva.
Aswatthama is the avatar of one of the eight Rudras and he is one of the seven Chiranjivi’s or the immortal ones.
Aswatthama is the lone survivor still living, who actually fought in the kurukshetra war.
Aswatthama was born with a gem in his forehead which gave him power over all living beings lower than of english language, Ashwathama is spelled differently.
Sukhdev Gosvami Ji described Pariksheet in detail about past lives of Sages and Kings of Bharat Varsha (India), and how Lord Vishnu made this world and other Universes.
Thus, Ashwatthama will be in search of death every moment, and yet he will never die.At the end of Kali Yuga, Ashwatthama is to meet Sri Kalki, the tenth avatar of Lord Vishnu.Few readers are apprehensive why Ashwathama was cursed, there were series of incidences in the history of Mahabharat that converted Ashwathama’s boon in to curse.Whatever deed we do here in (earth) – whether good or bad – does come back with reflective fruits of it.One must never kill innocent, non-aggressive animals and fetus.